Many years ago my friend, Shihan Wayne Norlander (R.I.P.), had presented the Issho-Dojo with a gift of a plaque bearing a quotation from Ray Bradbury. The subject of the quotation is the need for astronauts to continuously train to avoid surprise in the void of space.
If you don’t rehearse over and over –
Your going to be surprised in space –
And, the surprised man out there is the dead one.
We get ready then, by trying to surprise
Ourselves.
Looking at the plaque has brought the concepts of karate-do practice and surprise to the forefront of my thoughts.
As martial artists in general and karate-ka in particular, we often think about, discuss, theorize and debate the impact of practice on the element of surprise as it applies to actual combat. (See Endnote # 1) In my experience, such discussions, while highly enjoyable, are less than conclusive. There simply is no consensus amongst karate-ka as to the practice of karate-do and it’s impact on surprise.
In this article, I would like to stimulate your thoughts as to karate-do practice and surprise. To this end, I ask the question,
“As karate-ka, when it comes to the element of surprise, are you “trained” or are you “educated” as to this eventuality?”
In order to answer the question, you need to understand the difference between being “trained” as contrasted with being “educated.”
In his book, Finite and Infinite Games, James P. Carse (See Endnote # 2) defines the terms as follows:
To be trained is to be prepared against surprise. (The opponent) must appear to be something he isn’t. All (his) moves must be deceptive: feints, distractions, falsifications, misdirections and mystifications.” To be trained is to avoid surprise caused by such deception. The trained person desires to anticipate every potential scenario so as to hope to control the future (surprise) in an effort to prevent it from altering the present (the fight).
To be educated is to be prepared for and expect (the inevitability) of surprise. The educated man does not avoid surprise but accepts and expects it. The educated man conducts himself so as to expect surprise. Thus, surprise is the natural expression of the future upon the present.
Now, I again ask, “In practicing karate-do are you a trained man or an educated man?”
Respectfully submitted,
Sensei John Szmitkowski

ENDNOTES:
1. I intentionally use the term “theorize” because the vast majority of modern karate-ka simply have not engaged in actual combat. Naturally, the highest aim of karate-do is to avoid physical confrontation. Having said that, I submit that when one who has not engaged in actual combat states what will or will not occur in combat, such statements are merely hypothetical. It is rather spurious for them to state as fact that which in reality is theory. And, “No” tournament kumite is not actual combat.
2. Carse, James P., Finite and Infinite Games: A Vision Of Life As Play And Possibility (Ballantine Books, New York, NY 1986) pp. 22-23.
FEATURED VIDEO: Ananku Kata featuring archival footage of Shihan Frank Van Lenten may be viewed by clicking this link: http://www.youtube.com/watch?v=nfHc_hBXTUE

Still image from the Ananku Kata video
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Tags: Academy of Goshin-Do Karate, Ananku Kata, Finite & Infinite Games, Goshin-Do Karate Kyokai, Goshin-Do Karate-Do, Goshin-Kai, James P. Carse, Ray Bradbury, Sensei John Szmitkowski, Shihan Frank Van Lenten, Shihan Thomas DeFelice, Shihan Wayne Norlander, USA Goshin-Ryu Karate
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